![]() ![]() They even discourage people viewing these films for their depiction of their Christian faith is often wrong. Most Mennonites and all Hutterites and Amish desire to be left alone and to be ignored by all associated with motion pictures. In American culture they are in reality rare for they live very simple ordinary lives with modesty, without violence or greed and with limited conflict. This has led them to use their life style and costumes in motion picture numbers out of proportion to their actual numbers. The pacifism and especially the simple rural and non-technological bucolic life style and culture of conservative Amish and Mennonites of America have captivated a number of motion picture producers. Historic Anabaptism seems to have been depicted in only one East German and one West German film, and these focus only on the revolutionary Anabaptists. Though the dialogue about Mennonites is quite short in Matewan, it provides an inspiring affirmation of Mennonite pacifism by an outside film maker. The film Silence at Bethany also provides a realistic portrait of Mennonites, and in Jesus’ Son a gospel singing Mennonite woman gives a recovering addict surprising healing. The two films Amish Grace and Happy as the Grass was Green have significant insider Mennonite contributions and come closest to presenting a valid image of Amish and Mennonites. Film makers seem enamoured by rural conservative Amish but most motion pictures either parody Amish, Hutterites, and Mennonites or use their culture as an interesting setting to attract an audience to their story. In almost all non-documentary films the depiction of Anabaptists is seriously flawed and contains serious errors in costume, behaviour, theology, culture, and in the use of names. This phenomenon was in part encouraged by the success of the 1985 film Witness. However, a viewer’s appreciation and interpretation of motion pictures varies greatly, for each person brings his or her own set of ideas, information, and preconditions to the one to three hour viewing experience.Īmish, Hutterites, and Mennonites have been incorporated into motion pictures in surprising numbers, particularly in North America and beginning near the end of the 20th century. The visual, audible, and emotional impact on viewers by motion pictures is very forceful and when motion pictures are viewed in a theatre it is also a group experience. Films are generally expensive, complex, use much equipment and technology, and require many people with different skills. Filmmaking is both an art form and a business and the product is a cultural artifact. Movie rich people hiide in amish country series#1 Commercial Entertainment Motion PicturesĪ motion picture, also called a film or movie, is a story told in a series of moving images often with sound, dialogue and music. ![]()
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